The Australian Glen Scrivener opens; “Goldfish don’t see water. Goldfish see what’s in the water, they see what’s refracted through the water, but I assume (yes, assume – I haven’t done the proper investigations) that goldfish don’t see the water itself. And yet there it is. It’s their environment. Universal but invisible. It shapes everything they do and everything they see. But they don’t see it” .

His argument is simple – the same stands for us. As Westerners, we take many of the founding principles of our society for granted. We live in a peculiar culture – utterly different to the classical world of ancient times, different to undemocratic nations, different to theocracies as well. Why? Because our cultural norms are founded on distinctly Christian values.

AI is neither artificial nor intelligent, rather, artificial intelligence is both embodied and material, made from natural resources, fuel, human labour, infrastructures, logistics, histories, and classifications. AI systems are not autonomous, rational, or able to discern anything without extensive, computationally intensive training with large datasets or predefined rules and rewards. In fact, artificial intelligence as we know it depends entirely on a much wider set of political and social structures. And due to the capital required to build AI at scale and the ways of seeing that it optimizes AI systems are ultimately designed to serve existing dominant interests. In this sense, artificial intelligence is a registry of power’

Andy Crouch’s “The Tech-Wise Family” was a major inspiration for the family’s section of the TechHuman initiative. We were most interested to see what Amy Crouch (Andy’s daughter) was going to say about her experiences growing up in a ‘Tech-Wise Family’.

Andy began the book by inviting us to “take hold of the life that is truly life”. To do that: to celebrate, to feast, to love then this is invariably best done in community, in relationship with other living human beings. It is only there that we can fully celebrate our triumphs, completely share in our sorrows, and find true encouragement from one another. It is in community and in family that we can be loved, accepted, and known. Digital technology offers a semblance of ‘comfort’ and ‘connection’ on a very grand scale; yet the reality it turns out to be a pale shadow of the real thing.

Esther Meek suggests that our first knowledge as human beings is the knowledge of being loved – in the wombs, at the breast, in the embraces of our mothers. This first knowledge, she suggests, is paradigmatic for all of our knowing. To know follows being known; being known is woven into being loved…this can shape our whole epistemology as scholars – shaping our understanding of knowing as a human being in all of life.

“You don’t have to know everything about every app and device to mentor your children. But you do need to be in the conversation. If you’re not a part of their world, you can’t influence their world.”

Catherine Steiner-Adair is trying to help families turn technology into an ally for closeness, creativity and community. This takes some clear thinking and commitment. “But it [our society] is halfway towards forgetting that children need childhood. Those who insist on remembering shall perform a noble service.” *

The Author recommends that parents ask themselves, “What values do I want my children to end up with as adults, and am I living the lifestyle and teaching the lessons that embody these values?”

Adam Alter is a psychologist and writer, currently based at New York University’s Stern School of Business. His academic research focuses on social psychology, judgment and decision-making, with an interest in the effects that subtle cues in the environment can have on human cognition and behaviour.

‘Irresistible’ is broken into three sections:

1. what is ‘behavioural addiction’?
2. ingredients of behavioural addiction; and
3. some possible solutions.

This is a rare book: a theology of digital technology written by someone who is both a serious technology practitioner and a professional theologian. Published by IVP Academic, this is quite a serious book. It will be of interest to Technology Professionals interested in Theology and Philosophy; or to Theologians who want to explore the place of Technology in creation, our culture and our daily lives.

Coming soon

If you want to understand why so many smartphone applications seem to be ‘addictive’ – this book explains, with devastating simplicity how it is done. Nir Eyal graduated from Stanford University Business School. Eyal researched what was happening empirically and from that he identified a core pattern that seemed to underpin all ‘successful’ solutions of this type, which he described and called the ‘Hook Model’

When you pick up this little book, with its bright red cover it seems quite innocuous. It’s only just over four hours as an audiobook. I expect that it will provoke strong responses in many readers with its challenging, personal examination of the potential impact of technology on family life, and how you might go about keeping it in its proper place.

Sherry Turkle has an important and influential voice in current debates about interactions between humans and machines. She trained as a psychoanalyst and joined the MIT computer science department in the 1970’s, working with the celebrated computer pioneer Joseph Weizenbaum.

Carl Frey is an economist at Oxford University where he directs the Future of Work programme at the Oxford Martin School. He was the co-author of an influential 2013 paper entitled “The Future of Employment. How susceptible are jobs to computerisation?”. His recent book continues the same theme, analysing the effects of increasing automation on different types of employment, but from a practical and well-informed historical perspective.

Shanahan is Professor of Cognitive Robotics at Imperial College London, and writes with authority and clarity about the possibility of a “singularity” in information technology, a sudden and disruptive increase in AI capability which would have unique and transformative effects on human history.

Tegmark is a MIT physicist who was one of the founders of the Future of Life Institute, dedicated to the study of risks to the future existence of humanity from multiple threats, including super-intelligent AI.

“The Age of Surveillance Capitalism” is an important work: describing the massive, shadowy forces that are driving much of the Digital Revolution in the West. Reading it will cause you to consider whether we are being swept unwittingly into digital people-hives constructed by Big-Tech solely for commercial gain and whether in the process we are inadvertently relinquishing human agency.

As the Fourth Industrial Revolution ushers into a new era of artificial intelligence (AI) and virtual reality, how should we respond to the societal and ethical dilemmas associated with this new age of transformative scientific power? This research highlights the need for an ethical and globally shared view on how technology affects the economic, social, cultural and spiritual aspects of daily life. An international team have compiled this book, outlining consequences of the Fourth Industrial Revolution across a broad range of issues covering business and work life, for leadership, for media and communication, for churches and for personal and family life.

In general, I try to avoid posting links to resources hosted on Google or Facebook platforms. However, I came across an exceptional, comprehensive, crowdsourced document gathering a huge range of resources for churches trying to ‘stay connected’. It is being crowd-sourced in a Google Document and is more useful to you as a live link to that document - which is still being updated

Many churches in Australasia, Europe and the US are being forced to move their services online. This is just one aspect of ‘digital church’. We want to gather some useful resources and insights, and we intend to publish some reflections on the lessons we learn. We thought this article from Christianity Today published last week, provides helpful starting point.

On February 17 2020, BBC Panorama Program explored the rise of Amazon and their strategy for growth, driven in part by ‘obsessive data gathering’. This is a powerful example of Surveillance Capitalism, and Shoshana Zuboff, Roger McNamee and Meredith Whittaker all appear on this informative and disturbing documentary.

We are citizens in God’s kingdom and members of God’s household, and we are members of earthly families and households, part of neighborhoods, communities, and nations. The way of faithfulness for us is not fundamentally different than it is for any person: seeking to love God and our neighbor with our whole heart, soul, mind, and strength, by repenting and believing the good news.

We very much like the work of START in the USA. START is a grassroots, community organisation which was started in Kansas City, by Krista Boan and Tracy Foster. They have been running workshops for over a year now, and have reached over 3000 people with their practical message of hope for the parents (and grandparents) of digital natives.

We live in times that are reshaping the nature of work, communication, even humanity.

Many call this the early stages of the fourth Industrial Revolution – this time powered not by steam power but by digital innovation. How can we ensure that our contributions to this exciting journey are positive and reflect God’s glory?

Interactions with apparently human-like and ‘emotionally intelligent’ AIs are likely to become commonplace within the next ten years, ranging from entirely disembodied agents like chatbots through to physical humanoid robots. This will lead to new and troubling ethical, personal and legal dilemmas.