Over the last 2-3 years we have seen the emergence of Large Language Models (LLM) capable of generating text given access to input information. Agentic AI is on the rise automating a wide range of human/machine interactions. In this article I want to address some interactions which historically have been human-to-human but are beginning to become more autonomous machine-to-human interactions. I wonder whether all these applications are justified, helpful or appropriate – and whether we are living up to Jesus’ challenge of loving our neighbour as ourselves when we embrace them
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The purpose of this paper is to consider what degree we should allow technology to mediate the moments that matter in our lives. I am concerned that unthinking adoption risks stripping away aspects of our humanity and may reduce the affected relationships to something less than they were meant to be.
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The Australian Glen Scrivener opens; “Goldfish don’t see water. Goldfish see what’s in the water, they see what’s refracted through the water, but I assume (yes, assume – I haven’t done the proper investigations) that goldfish don’t see the water itself. And yet there it is. It’s their environment. Universal but invisible. It shapes everything they do and everything they see. But they don’t see it” .
His argument is simple – the same stands for us. As Westerners, we take many of the founding principles of our society for granted. We live in a peculiar culture – utterly different to the classical world of ancient times, different to undemocratic nations, different to theocracies as well. Why? Because our cultural norms are founded on distinctly Christian values.
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ChatGPT has been creating quite the buzz ever since its launch in November 2022. Until recently, the massive developments in the world of AI were hidden under the cover of academic institutions or digital frontends of AI powered apps. With the advent of generative AI powered tools like mid journey for image generation or ChatGPT for text generation, the developments in this field have been exposed to the public. The newfound ability of the public to interact with these models using text prompts has dazzled them into an unprecedented realization just how far the field has progressed.
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AI is neither artificial nor intelligent, rather, artificial intelligence is both embodied and material, made from natural resources, fuel, human labour, infrastructures, logistics, histories, and classifications. AI systems are not autonomous, rational, or able to discern anything without extensive, computationally intensive training with large datasets or predefined rules and rewards. In fact, artificial intelligence as we know it depends entirely on a much wider set of political and social structures. And due to the capital required to build AI at scale and the ways of seeing that it optimizes AI systems are ultimately designed to serve existing dominant interests. In this sense, artificial intelligence is a registry of power’
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We are a generation living in the midst of AI development, and many of us have likely dreamed of how AI could make our lives easier by carrying out certain tasks and freeing up time for more meaningful pursuits. Sometimes we're surprised by just how far AI has already advanced, such as ChatGPT's ability to write a 900 words article in just 20 seconds. It can make us wonder why we bother writing ourselves and worry about potential typos and grammatical errors.
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In this article, I explore the impact of Fourth Industrial Revolution technology on our relationships – with one another, those we love and with God
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“Reality is that which, when you stop believing in it, doesn't go away.” This profound insight comes not from a philosopher but from the celebrated science fiction author, psychotropic drug enthusiast and mystic, Philip K Dick. There is an ultimate primordial difference between reality and falsehood, between truth and counterfeit. Falsehoods, lies, counterfeits, deceptions are invented by human minds. The truth just is - objective, independent of all beliefs and conspiracy theories, unalterable and unavoidable. And yet, in an era in which the black art of spreading disinformation has become ever more sophisticated, how on earth can ordinary people ever distinguish between truth and lies?
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The Robot Will See You Now offers arresting insights into the role of AI in areas such as health care, employment, security, the arts and intimate relationships, and delves deep into cultural and theological issues. With experts considering how AI is perceived - and its impact on how we interact with one another - this enthralling book will benefit Christians who want to understand and prepare for the opportunities and challenges ahead.
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As the Fourth Industrial Revolution ushers into a new era of artificial intelligence (AI) and virtual reality, how should we respond to the societal and ethical dilemmas associated with this new age of transformative scientific power? This research highlights the need for an ethical and globally shared view on how technology affects the economic, social, cultural and spiritual aspects of daily life. An international team have compiled this book, outlining consequences of the Fourth Industrial Revolution across a broad range of issues covering business and work life, for leadership, for media and communication, for churches and for personal and family life.
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Esther Meek suggests that our first knowledge as human beings is the knowledge of being loved – in the wombs, at the breast, in the embraces of our mothers. This first knowledge, she suggests, is paradigmatic for all of our knowing. To know follows being known; being known is woven into being loved…this can shape our whole epistemology as scholars – shaping our understanding of knowing as a human being in all of life.
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The failure of the public examinations grade awards across the UK in 2020 offers a compelling case-study in the risks of large-scale public application of algorithms to decision-making (or recommendation). I believe this demonstrates clearly the need for robust, independent review and certification of algorithms prior to live use – with focus on the impact of recommendations/decisions on individuals who are the subjects of these tools.
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“You don’t have to know everything about every app and device to mentor your children. But you do need to be in the conversation. If you’re not a part of their world, you can’t influence their world.”
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In general, I try to avoid posting links to resources hosted on Google or Facebook platforms. However, I came across an exceptional, comprehensive, crowdsourced document gathering a huge range of resources for churches trying to ‘stay connected’. It is being crowd-sourced in a Google Document and is more useful to you as a live link to that document - which is still being updated
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Many churches in Australasia, Europe and the US are being forced to move their services online. This is just one aspect of ‘digital church’. We want to gather some useful resources and insights, and we intend to publish some reflections on the lessons we learn. We thought this article from Christianity Today published last week, provides helpful starting point.
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Adam Alter is a psychologist and writer, currently based at New York University’s Stern School of Business. His academic research focuses on social psychology, judgment and decision-making, with an interest in the effects that subtle cues in the environment can have on human cognition and behaviour.
‘Irresistible’ is broken into three sections:
1. what is ‘behavioural addiction’?
2. ingredients of behavioural addiction; and
3. some possible solutions.
This is a rare book: a theology of digital technology written by someone who is both a serious technology practitioner and a professional theologian. Published by IVP Academic, this is quite a serious book. It will be of interest to Technology Professionals interested in Theology and Philosophy; or to Theologians who want to explore the place of Technology in creation, our culture and our daily lives.
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Coming soon
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We live in times that are reshaping the nature of work, communication, even humanity.
Many call this the early stages of the fourth Industrial Revolution – this time powered not by steam power but by digital innovation. How can we ensure that our contributions to this exciting journey are positive and reflect God’s glory?
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To launch the section of TechHuman for Technology Professionals, I wanted to outline some initial priorities for this group. I have spent over 35 years working with Technology for businesses …
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